What's Up With the Arabs?
Meursault is a very observant character
– we see this time and again when he watches the world around him and notes
details most people would overlook. Even if he thinks what he sees is strange,
or he can’t interpret people’s actions, he still observes a lot of things about
the people around him. But one set of characters he doesn’t seem to acknowledge
much (and so we as readers don’t get much insight into, and that’s the Arabs.
Meursault is very aware of the people around him – for example at the vigil, he
is very aware of the other grievers – but for some reason he doesn’t pay much
attention to the Arabs other than to note that they are Arabs. During the fight
on pages 53 and 54, all he describes is the actions of Raymond and Masson in
detail, the Arabs are left a bit vague.
To start, calling the Arabs “the
Arabs” is pretty bizarre. It gives them a kind of uniformity that is almost
subhuman. What I mean by that is first, there seems to be no difference between
them: Meursault always refers to them as things like “an Arab” or “the other
Arab”, with no physical descriptions of any kind (not even a “the one with the
red shirt” or “the one with longer hair” or anything). For the reader, this
gives an effect of uniformity: that it’s just three near-identical Arabs, their
only distinction being their relation to Meursault, Masson, or Raymond. In the
fight scene specifically, it gives the effect that’s a little like an action
movie: those scenes where the hero is being pummeled from all sides by identical-looking
monsters or soldiers, all identifiable as the enemy because of how they look (example).
It is very much so a fight of Meursault, Masson, and Raymond against the Arabs,
not the White Dudes against the Arabs – the Arabs are all grouped together,
with no distinguishing characteristics or even names.
And even the whole premise of the
fight is a bit strange. Raymond has beef with one person who is an Arab, so for
some reason that means that “the Arabs” as a collective are now the enemy. When
Raymond first tells Meursault about how the Arabs are keeping tabs on him on
page 40, he says he’d been followed by “a group of Arabs”, and tells Meursault
to watch out. In Algeria, that could literally be anyone – there are so many
native Algerians, giving the description of “Arab” seems strange. This furthers
the idea that the Arabs are a collective, regardless of individuality, and by
taking away this individuality it makes them seem less human.
And then, even in court, the name
of the Arab who was killed is never spoken. The court focuses more on Meursault’s
relationship with his mother than on the victim of the crime. The only
witnesses called forward are those who have a relationship with Meursault (even
the irrelevant girl in the coffee shop who Meursault doesn’t even talk to is
considered a valuable witness), even though there are key witnesses that relate
to the victim (such as the other two Arabs, and the victim’s sister who was assaulted
by Raymond). The court takes the case of a murder of a person, and makes the victim
so irrelevant he isn’t even named.
While I was reading, I wondered
what the meaning of all this was. Was this Camus’ commentary on Algerian social
stratification of the time? This could easily be a critique of the colonial
society, and how native Algerian people were not treated as well as the white
colonists. But also, if this isn’t on purpose, it just reveals how ingrained in
society racist colonialism was, and how those attitudes became a subconscious part
of the book.
I agree that there is a deeper significance to labeling of the Arabs as...well, Arabs. To me, it seems that it must have been intentional; as we pointed out in class, it's absurd that all these random and ultimately inconsequential characters are present at Meursault's trial, and not one person actually connected to the victim- presumably because they are all Arab. Is it possible that Camus somewhat exaggerated the dehumanization and colonialism of Algeria at this time in order to raise the idea that Meursault's philosophy is right? All these stupid social customs that Meursault struggles to understand are not merely benign entities, but actively harmful, and by giving us such an absurdly obvious example of a hurtful social custom (racism, colonialism, searching in every direction for information about the murderer but never once looking towards the murdered) that is deeply ingrained in society and that Meursault is killed for going against, Camus raises the possibility of all social customs being similarly bunk, or at least gets us to question them.
ReplyDeleteIt's interesting to me how little of a description is given to the Arabs in the novel. They are the literal embodiment of a 2D character, with no name or physical description, just: The Arabs. I think it will be remarkable to read "The Meursault Investigation" and delve into, basically, the life story of "The Arab" without the story of "the murderer."
ReplyDeleteLia, I agree with your 2D character description. To me, they almost sounded cartoon-ish. Ultimately, I have no clue whether Camus was in fact racist. However, the Arabs in the story are certainly portrayed rather strangely.
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